RECIPE: Bacon, Coriander, (Skinless, sliced) Cucumber, Lemon, Mozzarella Cheese, Olive Oil, Caramelised Red Onion 3x Slices of Toast
This breakfast BLT was inspired by a scene in FRIENDS - where Ross has an episode of rage in the work place. It occurs in a moment of disappointment, during post-thanks giving season. He exerts trust towards his co-workers by leaving a sandwich he had meticulously and carefully prepared, with his TG Turkey leftovers - and he includes a 'moist maker' in the sandwich to keep it from getting dry. I share Ross' sandwhich preferences and quite like for bread to be soft. All I can say is - if you're preparing bacon, it's better soft and fatty - and chopped into bits, if you're using it within a sandwich.
In the event my comment gets deleted:
I feel like a lot of the attendees of this speech have never really investigated anything that Professor Germaine Greer actually wrote – for example – she bravely authored some time ago that sexual energy is actually projected by men. This is something that remains undiscussed publicly and it’s dangerous. Nor do the students notice that the clues she offers in this discussion allude to the “WHY” of Arab and Muslim women’s choices to cover up – even when their husbands or fathers or brothers or uncles etc don’t force them to. Even if an Arab or Muslim woman chooses to cover up entirely, I’m still offended by their motivation to do so. That they have to at all – especially in Arabic or Muslim countries where their sometimes religious brethren really ought not to look or sexualise them at all. (Something I saw in that Persepolis graphic novel – there’s a bit where police men pursue the protagonist and berate her for the fact that when she was running, her ass wobbled – she turned around and screamed “DON’T LOOK AT MY ASS THEN” – that still has never left my mind) I feel the anger expressed by two students here is completely justified but that they’ve clearly not been told the truth – what it means when people say that there’s a time for innocence, which is offensive. We all deserve to know and grow from the truth from childhood. There is a time where I’d probably have shared that anger towards Germaine, especially as I love that there are men who feel like their bodies don’t reflect their inner being, but that only calls for society to necessitate the establishment of new gender identities if we still believe we need one at all. I identify as male and have since I was a child but thankfully enjoy that I’m female and that I can exist without having to pay too much attention to the idea of my genitals having anything to do with my identity or how I carry myself or how I dress – at all. I recall when I first heard about Prof. Greer having made a statement that transgender men are still men, even if they have a sex change – (I’m not sure if those were even really her words exactly) I was inclined to be offensive but I couldn’t decide how I really felt about the statement or what had inspired her to say that. When you allow some time – even if it is years – before making your own opinions/getting angry towards other people for theirs – you might manifest a truth of some kind to help you understand their perspective. I don’t really appreciate debate structures at all because if you’re really a deep thinker, it takes you a life time to create an opinion of your own that is worth sharing at all. I learned at University, and far too late – that men are quite capable of leaving their bodies. My Jewish lecturers at UCA taught me about the ‘male gaze’ – that when you regard film, often men and women are watching two very different movies. They said “we have a verse in the Talmud that teaches men to be grateful that they are not women” and I remember then also thinking “WHY?!” – I took the statement only figuratively but later understood there were things that men had not learned at the time about life, and that in not sharing their truth with women our evolution and understanding of Planetary life was stagnant. Fortunately Abraham Hicks and Esther Hicks took me on the next phase of that journey and I learned to be unafraid of the concept and to simply consider that when I think of absolutely anyone, I am ‘sharing energy’ with them. So I am disappointed that Cambridge lecturers aren’t teaching their female students about the male gaze – which I think ought to be an integral aspect of the pastoral care that should be offered to people under thirty five. I’m disappointed that Professor Germaine couldn’t tell the truth bluntly and that it’s still something that has to be implied so as not to incite fear.